John 14:15 (ESV) — 15
“If
you love me, you will keep my commandments.
John 14:21–24 (ESV) — 21
Whoever has my commandments and keeps them, he it is who loves me. And he who
loves me will be loved by my Father, and I will love him and manifest
myself to him.” 22 Judas (not
Iscariot) said to him, “Lord, how is it that you will manifest yourself to us,
and not to the world?” 23 Jesus
answered him, “If anyone loves me, he will keep my word, and
my Father will love him, and we will come to him and make our home with
him. 24 Whoever does
not love me does not keep my words. And the word that you hear is not mine
but the Father’s who sent me.
In our text today,
it is absolutely essential that we account for the context or we will ask the
wrong questions.
As the evening of
the Last Supper progressed, Jesus has told them:
·
Where He
is going they can’t come.
·
Judas
will betray Him.
·
Peter
will deny Him.
·
In other
words, He is going to leave; He is going to die; they are going to fail.
In light of Jesus’ discouraging
revelations, He then sought to comfort and equip the disciples.
·
He did
this by sharing the following profound truths:
·
He is
going to prepare a place for them.
·
He will
come back for them.
·
He is
the way to the Father.
·
He has
told them of the works and greater works they will do because He is going to
the Father.
·
He has
told them He will do “whatever” they ask.
In light of the
preceding contextual considerations, I think we have to assume that our text today
is also meant to be a comfort.
·
The main question, then, is how is our text a
comfort to the disciples?
·
It
certainly doesn’t appear to be a comfort.
The first step in
answering this question is to spell out exactly what the text appears to mean.
·
And then
discuss why it in fact doesn’t mean what it looks like.
·
We will
then figure out what it means and why it is a comfort, and follow
a couple of rabbit trails.
1) WHAT IT LOOKS LIKE
Jesus words center
around “loving” and “keeping”:
·
“If you love” then “you will keep” (vs. 15)
·
“keeps them” then “you love me” (vs. 21)
·
“loves me” then “loved by my Father” (vs. 21)
·
“loves me” then “will keep my word” (vs. 23)
·
“keep my word” then “Father will love him” (vs.
23)
·
“does not love me” then “does not keep my word” (vs.
24)
It appears
that our text is saying at least two troubling things:
·
1) Jesus
will love us only after we love Him.
o In other words, if we do what He says, He
will love us and then the Father will love us.
·
2) We
love Jesus by successfully keeping His list of do’s and don’ts.
o In other words, the act of completing His
to-do list is what loving Jesus means.
I have said that in
context, our text must be seen as a comfort to the disciples.
·
How is it a comfort that their relationship
with Christ is dependent on them?
·
If God’s
moving forward in a relationship with us is dependent upon our first loving Him and keeping His commandments, we are in
a heap of trouble.
Jesus just pointed
out that at least two of them will fail miserably.
·
Judas
will betray and Peter will deny – both choosing themselves over Jesus.
o Does
this mean Peter doesn’t love Jesus?
o Is
Peter therefore not loved by God and so not saved?
One would think Peter
would take this as judgment upon himself and not as a comfort.
·
It would
seem that Jesus’ words torpedo any hope we have in the authenticity of our
belief.
·
This is
simply because we sin.
·
We fail
in “keeping” his commandments.
Our temptation to
read the text this way is also fueled by the following verses:
·
John 3:36 (ESV) — 36 Whoever believes in the Son has eternal
life; whoever does not obey the Son shall not see life, but
the wrath of God remains on him.
·
Romans 2:8 (ESV) — 8 but for those who are self-seeking and do
not obey the truth, but obey unrighteousness, there will
be wrath and fury.
·
1 John 2:3–6 (ESV) — 4 Whoever says “I know him” but does not
keep his commandments is a liar, and the truth is not in him,
We have to be
honest.
·
We don’t
obey the Son.
·
We are
self-seeking.
o That is what sin is.
·
We don’t
obey the truth.
·
We don’t
keep His commandments.
Even if we were optimistic
about our “keeping”, Michael Horton says the following:
·
“Even
when I have… [kept God’s commandments] …as far as other people are concerned,
if my sincerity were weighed, it would actually count against my righteousness”
– Michael Horton.
Are we, therefore, liars with no truth in us?
·
We might
feel that way on occasion.
And yet, we hope and
have a sense that our text today clearly doesn’t mean what it appears to mean.
·
We have
certainly been told as much.
·
Why is this so?
·
What is the Scriptural reason for this?
2) WHAT THE TEXT DOESN’T MEAN
It is crucial that
we address why the text doesn’t mean what it appears to mean.
·
This is
because we too often have a childish, superstitious view of keeping.
·
We
approach setbacks in our life as if they are payback for not “keeping” Christ’s
commandments.
o Flat tire = payback
o Leaking sink = payback
o Car breaks down = payback
·
We then
begin to think, “Ok, if I keep God’s list better, I won’t have as many problems
to contend with”.
·
As a
result we become legalistic-moralizers.
o Moralizers – be nice, do the right thing,
obey God
o Legalistic – then think “keeping” these
things is what renews and sanctifies us
·
Living
like this is certainly not a comfort or privilege.
·
In fact,
trying to love Jesus by commandment-keeping will make you miserable.
·
And
besides, if “loving” and “keeping” were the same, the world would often appear
to love God more than we do!
In order to dispel
any notion that the text doesn’t mean what it appears we need to answer two
questions.
·
1) Why is it not true that Jesus will
love us only after we successfully love Him?
·
2) Why is it not true that we love
Jesus by successfully keeping His list of do’s and don’ts?
First Question
Answered – God First Loved Us:
The answer to our
first question is simply that God loved us (believers) first.
·
John 13:34 (ESV) — 34 A new commandment I give to you, that
you love one another: just as I have loved you, you also
are to love one another.
o
Jesus
loved first, and then asked us to follow His example as we love one another.
·
Romans 5:8 (ESV) — 8 but God shows his love for us in
that while
we were still sinners, Christ died for us.
o
We were
loved before we believed; while we were still slaves to sin.
o
Before
we were even capable of loving Him.
·
1 John 4:19 (ESV) — 19 We love because he first loved us.
o His love is the necessary context for our
love for Him to even exist!
o We cannot love until He has loved.
o In fact, Galatians 5:22 tells us that love is
a fruit of His Spirit.
So, why is it not true that Jesus will love us
after we successfully love Him?
·
Because
He first loved us!
·
Before
we were even capable of living in the light, He first loved us.
·
Before
we were even capable of obedience, He first loved us.
·
Before
we even had the indwelling of the Holy Spirit, He first loved us.
·
Before
we even had the moral ability to believe, He first loved us.
Now what of our second question, why is it not true
that we love Jesus by successfully keeping His list of do’s and don’ts?
Second Question
Answered – 3 Reasons Love and Keeping are Different Things:
1) “Keep” simply
doesn’t mean “Love”
·
“Keep my commandments” defined:
·
“Keep”
in our text is referring to the idea that we are “to persist in obedience” –
BDAG.
·
There is
also an element of the word that denotes that we are to “apply oneself to”
something – TDNT
·
These
two together can be stated this way – “to keep” is to have a desire (that which
we apply ourselves to) to “persist in obedience” to Jesus’ commandments.
·
There is
nothing at all about the Greek word for “keep”, “tereo”, that means love.
In fact, I think you
can see a progression quite nicely from the above definition which will show
“love” has to be something quite different.
·
To
“keep” is “to persist in obedience”.
·
We
“persist in obedience” to that which we “apply ourselves to”.
·
We
“apply ourselves to” that which we desire.
o BTW - we always do what the heart desires.
·
We
desire what we love.
·
So “love”
is primary and “keeping” follows from it down the line.
2) Scripture treats
them as different things
·
That “to love me” and “keep my commandments” are different
things is also fleshed out in Deuteronomy 11.
·
Deuteronomy 11:1 (ESV) — 1 “You shall therefore love the Lord your God and keep his charge, his
statutes, his rules, and his commandments always.
·
Deut.
11:1 clearly treats “love the Lord”
as a separate commandment from “keep
his charge”.
·
We are
to obey God by loving Him AND by keeping “his charge”.
·
So this
further solidifies that “loving” and “keeping” are two different things.
3) They have
different causes
·
Another
reason that “loving” and “keeping” are different is that they have different
causes.
·
We just
saw in our progression above that “keeping” comes from “loving”.
·
The
“loving” is the cause and the “keeping” is the effect.
But what is the cause of our loving?
·
Deuteronomy 30:6 (ESV) — 6 And the Lord
your God will circumcise your heart and the heart of your offspring, so
that you will love the Lord your
God with all your heart and with all your soul, that you may live.
·
1 John 4:7 (ESV) — 7 Beloved, let us love one another, for
love is from God, and whoever loves has been born
of God and knows God.
·
The cause
of our “loving” God is a regenerated heart – heart of stone changed to a heart
of flesh.
·
If “loving”
and “keeping” are the same thing, they would have the same cause.
o But they do not.
So, why is it not true that we love Jesus by
successfully keeping His list of do’s and don’ts?
·
“Keeping”
does not mean “loving”.
·
Scripture
and Jesus clearly treat “loving” God as something different from “keeping” His
commandments.
·
“To
love” is a separate commandment from “keeping” His commandments.
·
“Loving”
God is the primary context in which meaningful “keeping” can occur.
·
And
“loving” and “keeping” have different causes.
·
Therefore,
I think we have seen definitively that “loving” and “keeping” are NOT
the same.
·
Our
“keeping” His commandments flows from our “loving”; it is not the
“loving”.
Scholars’ take:
·
Keeping is responding “with a life of submission and service” with our “hearts
regenerated” and our “minds renewed” as “new creatures in Christ” – John
MacArthur.
·
“The lover of Jesus will live in the light of… [the
commandments] …guidance and their power” – Beasley-Murray.
Knowing definitively
that “keeping” is not “loving” frees us from the legalistic-moralism we talked
about.
·
This is
our first hint to the meaning of Jesus’ words and why they would be a comfort
to the disciples.
·
But it
raises a couple of new questions.
·
What does it mean to love God?
·
What is the relationship between loving God
and commandment keeping?
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