In Joshua
thus far we have seen God install Joshua as Moses’ replacement.
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God restate the promise He made to Moses
concerning His gift of the promise land.
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God link the success of Joshua’s leadership to Joshua’s
obedience.
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“The importance of obedience to the law as the
key to Joshua’s success cannot be overestimated” – David M. Howard, Jr.
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This fact led us to explore the law and the
Gospel in the OT.
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Today, Joshua begins to act in obedience.
Joshua 1:10–11 (ESV) — 10 And Joshua commanded the
officers of the people, 11 “Pass through the midst of the camp and
command the people, ‘Prepare your provisions, for within three days you are to
pass over this Jordan to go in to take possession of the land that the Lord your God is giving you to
possess.’ ”
Here we see
Joshua’s first response to God’s promotion, promise and admonitions.
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“Joshua commanded the officers of the people”
– vs. 10.
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In other words, using the leadership
infrastructure setup by Moses, he delegated his authority.
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The officers were the “respected leaders in
Israel, who had the Spirit of the Lord on them” – David M. Howard.
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Numbers 11:16–17 (ESV) — 16 Then the Lord said to Moses, “Gather for me
seventy men of the elders of Israel, whom you know to be the elders of the
people and officers over them, and bring them to the tent of meeting, and let
them take their stand there with you. 17 And I will come down and talk
with you there. And I will take some of the Spirit that is on you and put it on
them, and they shall bear the burden of the people with you, so that you may
not bear it yourself alone.
Joshua called
on the officers to do/say the following to the people.
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“pass through” the camp
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And tell the people to “prepare your provisions”
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Because we need to get ready to “pass
over” the Jordan and “take possession” of the promise land.
It is here
we see clearly what a believing response is to the Word of God.
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We already determined that Joshua was a
beneficiary of the Gospel.
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He was counted as righteous and God saw him as
obedient to the law – in Christ.
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This is all grace, grace, grace.
And yet, it
is impossible to be the beneficiary of grace and not respond to it with action
– faith w/o works is dead.
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(1) Whether that be upon one’s first exposure to
it which would result in confession and repentance;
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(2) Or as we continue to grow in the grace of
the Lord.
Here the
author of Joshua wants us to see that Joshua’s response to God’s grace and
commands was action.
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Pass through
·
Prepare
·
Pass over
·
Take Possession
On some
level, these four actions can exhort us to examine our Christian life and also
respond with action.
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We need to “pass through” our own life taking
inventory of our Christian walk.
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We need to assess what we have found and “prepare”
to grow – to move from milk to meat.
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We need to do what is necessary, abandon
what is necessary, add what is necessary that we might continually “pass
over” self and daily surrender to Christ and grow in Christ.
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We need to constantly find hope and comfort in
what we will one day “take possession” of – resurrection.
BTW – the same goes for the church body
as well.
So Joshua’s
words convey that he was ready to obey.
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Like his willingness to go into the promise land
40 years before, he did not hesitate to do so here.
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And his obedience and willingness as leader
meant it was time to see if Israel would follow him.
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And to that end, Joshua had some specific words
for the Transjordan tribes in particular.
One more
important point:
This is a
significant moment in the history of God’s relationship with the Hebrew people.
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“Israel is now about to convert ownership by
promise into actual possession” – Mark Woudstra.
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That which was theirs by promise was about to
become theirs by possession.
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This concept of ownership by promise is not
foreign to the NT.
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Resurrection is an excellent example!
BTW – In case you are interested in
understanding the timeline here:
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“The first three-day period was spent preparing
provisions (1:11), at the same time the spies went into Jericho and then hid in
the hills (see 2:22; 3:2). Then, it was another three days before Israel
actually crossed the Jordan (see 3:2)” – David Howard.
Joshua 1:12–15 (ESV) — 12 And to the Reubenites, the
Gadites, and the half-tribe of Manasseh Joshua said, 13 “Remember the
word that Moses the servant of the Lord
commanded you, saying, ‘The Lord
your God is providing you a place of rest and will give you this land.’ 14
Your wives, your little ones, and your livestock shall remain in the land that
Moses gave you beyond the Jordan, but all the men of valor among you shall pass
over armed before your brothers and shall help them, 15 until the Lord gives rest to your brothers as he
has to you, and they also take possession of the land that the Lord your God is giving them. Then you
shall return to the land of your possession and shall possess it, the land that
Moses the servant of the Lord gave
you beyond the Jordan toward the sunrise.”
We can
see two things here:
The first
is that the Reubenites, Gadites and half-tribe of Manasseh had already taken
ownership of their part of the promise land.
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How this came to be can be seen in Numbers 32
and Deuteronomy 2-3.
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Joshua repeats Moses’ words from this earlier
event to them.
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Moses told them their soldiers must cross over
the Jordan, “until the Lord gives rest to your brothers” – Deut. 3:20.
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The fighting men are commanded to help the rest
of Israel.
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Apparently, these three tribes might be tempted
to reject Joshua, but certainly not Moses.
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So it was a wise move for Joshua to repeat the
words of Moses here.
BTW – Manasseh was a half-tribe because,
though Joseph was their patriarch, their matriarch was his pagan, Egyptian
wife.
The
second is that Joshua’s words here reveal to us his understanding of the
historical event that was about to take place.
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“The LORD your God is providing” (vs.
13)
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“will give you this land” (vs. 13)
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“until the LORD gives rest” (vs. 15)
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“that the LORD your God is giving them”
(vs. 15)
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And we can’t leave out verse 10’s, “the
LORD your God is giving you”
Joshua was
not under the illusion that he or the Israelites could do this on their own.
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It is God who will be the source of the “giving”
of the land and the “rest” that follows.
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It must be noted that the wisdom shown by Joshua
here comes from a right understanding of God’s grace and sovereignty.
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The less in awe of these one is, the more likely
it is that one would think that God is not worthy of all worship and honor.
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The more likely it becomes that one might displace
God with self or another idol.
So we have
seen Joshua’s initial response.
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Now, will
the tribes’ response be to submit to the new leadership of Joshua?
Joshua 1:16–18 (ESV) — 16 And they answered Joshua,
“All that you have commanded us we will do, and wherever you send us we will
go. 17 Just as we obeyed Moses in all things, so we will obey you. Only
may the Lord your God be with you,
as he was with Moses! 18 Whoever rebels against your commandment and
disobeys your words, whatever you command him, shall be put to death. Only be
strong and courageous.”
Some scholars
point out that the answer given here is not just the answer of the Transjordan
tribes.
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They suggest that the grammar makes clear that
these 3 verses come from all twelve tribes.
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“…the grammar of the narrative framework of the
chapter (vv. 1, 10, 12, 16a) points to this response coming from
representatives of all twelve tribes of Israel” – David M. Howard.
So, if true,
we see that all twelve tribes fall in line behind Joshua and God.
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Joshua was chosen by God and the twelve tribes
submit to God’s choice.
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No doubt an encouragement to Joshua.
And yet, the
answer seems too good to be true.
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They had often said the same to Moses, and yet
then proceeded to stray mightily.
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Before the golden calf incident, for example,
they told Moses, “All the words that the LORD has spoken we will do” (Exodus
24:3).
Given this
propensity of the Israelites to overstate their commitment, Joshua would be
wise to continue to trust in God’s “Done” work and His future promises – not
the words and actions of the Israelites.
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For as we spoke of last week, the presence of
God is foundational to Joshua and his success.
But, what is
important to see here is that the tribes of Israel were unified behind
the leader chosen by God to replace Moses – Joshua.
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The Transjordan tribes had good reasons to stay
behind – but they did not do so.
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This is a powerful illustration for the church
of the sacrifice needed to maintain unity.
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